Apr 16 2017

Futures of Political Theology: Nomos, Demos, Pseudos

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An International Symposium at Kingston University

Keynote speaker: Elettra Stimilli (University of Rome La Sapienza)

Upon the occasion of some strange or deformed birth, it shall not be decided by Aristotle, or the philosophers, whether the same be a man or no, but by the laws - Thomas Hobbes, The Elements of Law Natural and Politic.

And what rough beast, its hour come round at last,   Slouches towards Bethlehem to be born? – W.B. Yeats, ‘The Second Coming’

What – strange, deformed, beastly – species of political order is struggling to be born today? To be sure, political praxis and theory has sought to narrate the history of the contemporary from the financial crash of 2008 to the election of Donald Trump in 2016 in many different and competing ways. In the early 21st century, we are said to be witnessing everything from the death of liberalism, globalization and internationalism to the birth of a new extreme populism, protectionism and isolationism – all presided over by a new kind of Demogorgon (people-monster).

Yet, what arguably makes our current crisis so difficult to name is that it is not merely a political crisis but a crisis of the political – of the particular triangulation between truth, authority and representation that has dominated politics since the early modern period. If we are experiencing a new set of constitutional crises in Europe, America and elsewhere – between executive, legislature and judiciary, between national and transnational sovereignty and more widely between representative and direct democracy – it is perhaps because they reflect a larger and more profound political dissensus about who or what – if anyone – has the authority to decide upon truth. In this sense, contemporary media controversies – ‘post-truth’, ‘fake news’, ‘alternative facts’ – are merely a symptom of a much deeper political ontological pathology where nomos, demos and pseudos meet and clash.

This international symposium gather together a group of distinguished interdisciplinary scholars – including philosophers, political theorists, theologians and cultural critics – to explore not simply the future of political theology but the political theology of the future. What can the conceptual resources of political theology – the messianic, the apocalyptic, the eschatological and so on – contribute to a re-thinking of the future? How might political theology intervene in, and re-imagine, our contemporary crises of truth, authority, representation, economy, populism and so on? What might a political theology of the 21st century look like?

Elettra Stimilli is Senior Research Fellow of theoretical philosophy at the Department of Philosophy at Sapienza University of Rome. She is also editor-in-chief of the series “Filosofia e Politica”, published by Quodlibet (Macerata). She is author of numerous essays that focus on the relationship between politics and religion, with particular attention to contemporary thought. Among her publications are Debito e colpa (2015) and the only existing monograph on Jacob Taubes: Jacob Taubes. Sovranità e tempo messianico (2004). She also translated into Italian and edited many works of this author, in particular Jacob Taubes, Der Preis des Messianismus: Briefe von Jacob Taubes an Gershom Scholem und andere Materialen (2006). Her new book The Debt of the Living. Ascesis and Capitalism (2017) has just been published by SUNY Press.

Speakers: Ward Blanton (University of Kent); Arthur Bradley (Lancaster University); Antonio Cerella (Kingston University); Michael Dillon (Lancaster University); Howard Caygill (Kingston University); Dario Gentile (University of Rome 3); Yvonne Sherwood (University of Kent); Tracy B. Strong (UCSD/University of Southampton); Richard Wilson (Kingston University)

9.00 am – 7.30 pm

2 June 2017

Kingston University, Penrhyn Road, John Galsworthy building, Room 003

For more information email: A.Cerella@kingston.ac.uk


Jun 8 2015

Futures of the Archive: Theory, Criticism, Crisis

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A new book series from Rowman and Littlefield International in partnership with the Northern Theory School

Edited by Arthur Bradley (Lancaster University) and Simon Swift (University of Geneva)

What will be the future of critical theory’s past? This new series offers a set of radical interdisciplinary interventions which explore how the history of critical theory can contribute to an understanding of the contemporary.

By returning to classic critical debates in philosophy, politics, aesthetics, religion and more, the volumes in this series seek to provide a new insight into the crises of our present moment: capitalism, revolution, biopolitics, human rights, the animal and the anthropocene.

In this way, Futures of the Archive shows that the past – and in particular critical theory’s own past – is not a dead letter, but an archive to which we still belong and which continues to shape our present and future.

International Advisory Board: 

Robert Appelbaum (University of Uppsala)

Howard Caygill (Kingston University)

Terry Eagleton (Lancaster University)

Paul Hamilton (Queen Mary, University of London)

J. Hillis Miller (University of California at Irvine)

Yvonne Sherwood (University of Kent)

Lyndsey Stonebridge (University of East Anglia)

Rei Terada (University of California at Irvine)

Samuel Weber (Northwestern University)

In order to discuss or propose a submission, please contact Arthur Bradley and Simon Swift.


Feb 22 2015

Derrida’s Faith and Knowledge: A Workshop

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Re-reading Derrida’s ‘Faith and Knowledge’

A Northern Theory School/Department of Theology and Religious Studies Workshop at the University of Nottingham

In his enigmatic 1994 essay ‘Faith and Knowledge: The Two Sources of “Religion” within the Limits of Reason Alone’, Jacques Derrida explores the troubled place of religion in late modernity. If Derrida’s essay largely precedes the ‘post-secular’ turn in contemporary thought, it anticipates many of post-secularism’s defining concerns and questions: secularisation, ‘globalatinzation’, the return of the religious, the ‘religion’ of technological modernity, religious fundamentalism, violence and terror.

This workshop will be the first ever event dedicated to exploring the implications of Derrida’s landmark essay 20 years after its original publication. What is the significance of Derrida’s essay today? How do his reflections upon religion anticipate, deepen or question the turn to religion in figures like Habermas or Taylor? To what extent might Derrida’s essay  (which also contains important reflections on Kant, Bergson, Heidegger and Levinas) serve as a point of departure to explore the past, present and future of philosophy of religion?

We invite proposals for 20-minute papers that address any aspect of Derrida’s ‘Faith and Knowledge’ and/or use the text as a point of departure to address larger questions such as secularisation, the messianic, political theology, reason, technology, religious violence and terror. This workshop is free and open to all.

Speakers include:

Agata Bielik-Robson, Arthur Bradley, Joseph Cohen, Joanna Hodge, Adam Lipszyc, Laurent Milesi, Christopher Müller, Danielle Sands, Donovan Schaefer, Daniel Weiss, Raphael Zagury-Orly.

In order to register, please contact Agata Bielik-Robson [Agata.Bielik-Robson@nottingham.ac.uk]

June 1st-2nd 2015

Department of Theology and Religious Studies

Room A100, Law and Social Sciences Building, Monday-Tuesday

University of Nottingham